Jewish Life Digital Edition September 2015 | Page 18

ROSH HASHANAH 5776 FORGIVING – with or without the apology Letting go and moving on I BY GABI CROUSE ROSH HASHANAH, THE DAY OF JUDGMENT, IS FAST approaching, and close on its heels is Yom Kippur, the Day of Atonement. This means it’s time to seek forgiveness for the things that we’ve done. We seem to feel the gravity of our actions more acutely at this time of the year and it likely helps that we get plenty of reminders at shul. The special energy of this time of year serves to encourage us to improve ourselves. GETTING STARTED 14 JEWISH LIFE ■ ISSUE 88 things we’ve said and done, the harder it becomes to justify our own behaviour. As humbling as that may be, it can and should be used for good, causing us to think along new lines: How can I prevent doing that in the future; I need to be more tolerant or patient; perhaps I need more sleep; and let me put myself in his shoes, where was he coming from when he said or did that? CHANGES TO COME The thought of ap ologising can be daunting. In some way, having to apologise seals the deal towards recognising that we need to make changes in our behaviour, the beginning of a very challenging journey. But, isn’t this what we’re here for after all? When we have to look someone in the eye and admit to him directly or indirectly that A PERSON DOESN’T HAVE TO BE MENTALLY ILL TO ACT CRAZY OR A CHILD TO ACT CHILDISH AND THROW TANTRUMS. PHOTOGRAPHS: BIGSTOCKPHOTO.COM The reality is that, whether intended or not, we’ve all caused others pain through things we’ve said and done over the course of the last year. Acknowledging these mistakes, apologising for them, and working to change so that we don’t make them again is what this time of year is all about. We need to spend some time considering the things we’ve done and the harm we may have caused. We’re only human, which means we’re not perfect and we make all kinds of mistakes, hurting others and even ourselves in the process. How often do we speak to people while we’re aggravated or angry, saying things we don’t mean? Or, even if we did mean to say something, maybe we could have at least found a nicer way to say it that wouldn’t have been hurtful as well? What holds us back from just saying we’re sorry? Often, we try and rationalise or justify to ourselves why we said or did something: I was hurting; I was tired; I didn’t mean it that way; or I was only responding to what he did. Often, though, the more time we spend reflecting on the