Jewish Life Digital Edition March 2015 | Page 79

life and managing your time in the most meaningful and effective way. In the realm of physical desire, this includes being focused on investment in what is necessary and meaningful, rather than material acquisition for its own sake. It means not sacrificing your financial peace of mind and security for the short-term ephemeral thrill of buying something you like rather than need. Debt is one of the most soul-destroying spirit-draining forms of slavery. In the intellectual realm, slavery is represented by concern and obsession with prestige and power, rather than self-respect. There is a world of difference between being worried about how others see you and whether they recognise your value or not, and being someone who draws admiration and respect because of who you are and how, through your deeds and way of being, you inspire and enhance the lives of others. An example would be throwing a tantrum because of where you were seated at a wedding. Humiliating yourself by sinking to the maturity of a spoiled toddler and causing unnecessary stress to the hosts harms your self-respect and undermines your standing in the eyes of others. The paradox of personality is that when you try to manipulate others to give you what you believe you lack – in this example, honour – you drive that quality further away from your life. Not only does your performance in such a situation not serve you, but deprives those around you from the potential good that you could have contributed. Imagine if, instead, you had used the opportunity to give the bride and groom a memorable start to their married life that will serve them beyond the wedding by contributing wholeheartedly to their joy and celebration. The third category of slavery is emo- tional. This would include issues like envy, which distracts you from your potential, or bearing grudges, which keeps you trapped in negative feelings. In life, things have to change in order to stay the same. When you are stuck