Jewish Life Digital Edition August 2015 | Page 39

volunteer for combat units is greater than that of Jewish youth. The silence of the military cemeteries in Druze villages shouts the oath of loyalty they have sworn, the pact of blood that this wonderful group has made with the Jewish people in its resurrected homeland. And they are the brothers, cousins and in-laws of the Druze in Syria. “The Druze in Israel are deeply anxious about the danger that threatens their brothers in Syria if Islamic State conquers the southern part of the country. They know for certain that the lot of the Druze will echo the lot of the Yazidi in Iraq; the men will be slaughtered and the women sold in the marketplace as slaves. The Druze in Israel fear that the world will view the suffering of their brothers with equanimity and will not act decisively and rapidly, the way it failed to do when ISIS came close to totally destroying the Yazidi on Mount Sinjar in Iraq. The reality of the past year makes every scenario – even the most horrendous ones imaginable – a real possibility. “Israel must take every step necessary to prove to the Druze that it stands faithful to them no less than it is to Jews, in Israel and everywhere else. This is a moral stand with civilian, political and security implications.” From: www.israelnationalnews.com/Articles/ Article.aspx/17095#.VY-7t_mqqkp So, about the Druze in Israel: today they number about 120 000 of the more than 1.5 million living there as well as in Lebanon and Syria. A minority in the Middle East, they are nonetheless an ancient and unique ethno-religious minority, brave in battle, a fiercely loyal and cohesive group, and whose beliefs predate even those of Islam. On a per capita basis, as noted by Kedar, they boast the highest rate of induction into the military of any sector of Israel’s society, and serve in all branches of the IDF. That is because most of them consider enlistment in the IDF as more than just an obligation BUT, BECAUSE THEIR LOYALTY TO ISRAEL IS INGRAINED IN THEIR BELIEF SYSTEM, ISRAEL HAS AN OBLIGATION TO HELP THOSE DRUZE IN SOUTHERN SYRIA WHO ARE WITHIN REACH OF THE IDF. and/or a necessary expression of their national loyalty. They see it as an indispensable precondition for their advancement and integration into the country’s civil society. Druze in the Middle East have always expressed unconditional loyalty to their land and concomitantly to their respective states. The Druze in Israel have deep roots in their land, and have never fled their homes for “greener” or other pastures. Because one of their central foundations of belief is connection to the land, they therefore see no difference in how they perceive and behave in and towards Israel, from the behaviour and attitudes of their brethren in Syria and Lebanon. They also have a clearly recognised standing within Israel society, which is of great significance to them and their future. Druze in the Golan mostly identify with Syria, where their families live, and they often visit family and go to school there. But as permanent residents of Israel, they have access to Israeli schools, enjoy municipal services, and are better off economically than their families in Syria. They also have a separate educational system, and their religion, recognised by the Israeli government, has its own court system. Like other minority Arab groups in Israel, Druze still face discrimination on both personal and state levels. Many Jewish employers are unwilling to hire Druze workers because they are Arab; they are not welcomed as residents in many Jewish Israeli towns; and state funding for their schools is less per pupil than it is for Jewish schools. But, because their loyalty to Israel is ingrained in their belief system, Israel has ISRAEL STANDS FIRM AGAINST ITS DETRACTORS AND ENEMIES. IT HAS SURVIVED COUNTLESS WARS, INTIFADAS, THREATS OF BOYCOTTS, DE-LEGITIMISATION AND SANCTIONS, ABUSE AND INSULTS. an obligation to help those Druze in southern Syria who are within reach of the IDF. Especially today, Israel needs all the friends it can muster; and it needs to show that its ideals of tikkun olam, of giving to the world as much humanitarian aid and assistance as it can, are real and not merely lip service being paid for reasons of political correctness. Again, in ѡ