James Madison's Montpelier We The People Spring 2017 Montpelier_WTP_Spring2017_FINAL-1-web | Page 10

WE THE PEOPLE DESCENDANTS SHAPE INTERPRETATION OF SLAVERY In 2007, as the Descendants Community was The project, funded by a generous $10 million established and growing, a small group of African leadership gift from patriotic philanthropist David American visitors toured the newly renovated M. Rubenstein, underpins Montpelier’s most mansion on the grounds of Montpelier. Looking out daring and transformative initiative: to tell an from the terrace onto the South Yard, Iris Ford, a honest and unabridged American story that relates cultural anthropologist whose ancestors were enslaved to many of the wide-ranging social and cultural at the adjoining Bloomfield plantation and whose issues we face today. grandfather worked at Montpelier for the duPonts, asked a pointed question: “You spent $24 million on “In order to be a relevant and valuable cultural the Madisons, and all my people get are dead grass institution,” says Montpelier President and CEO and railroad ties?” So much emphasis had been put Kat Imhoff, “our site cannot remain a monument on the House, the Madison family, and the history to half-truths. We have to tell the full story, one of their achievements as people and political figures, that every American who comes up that long that the legacy of slavery and the African American driveway, regardless of age, gender, or race, feels contribution felt like a footnote. In the intervening a part of, even though it’s complex and often decade, Montpelier has worked diligently to bring uncomfortable. The story of race in America and the African American stories to the fore, committed how we got to where we are today is as much a to a more honest retelling of our Founding Era. part of that as the story of how the Constitution “We aren’t in the business of hero was created. In fact, those two worship,” insists Chew. “Instead We have to tell the full story, one stories are inextricably linked.” we must acknowledge that our that every American who comes By genuinely engaging with and founders were flawed humans. up that long driveway, regardless seeking out African American It is our job to celebrate these of age, gender, or race, feels a men and hold them accountable descendants, Montpelier is in equal measure.” part of, even though it’s complex moving ever closer to creating and articulating a more complete and often uncomfortable. The culmination of this work is American story. the groundbreaking exhibition The Mere Distinction of Colour, slated to open to the For Montpelier to become a relevant cultural public on June 5, 2017. With its title inspired by a institution that is able to connect the past to the Madison quote, the exhibition is the fruit of 17 years present, the formula is simple: engage with African of archaeological excavation, documentary research, American stakeholders to tell a more holistic and oral history and cultural exploration. This unique story of people and place and not shrink from the experience examines the institution of slavery in the uncomfortable realities about the construction of Founding Era, celebrates the forgotten humanity our nation. “I’m sorry if it hurts you for a moment,” of Montpelier’s enslaved people, and confronts the pronounces Montpelier descendant Lillie Pitchford, legacies of slavery in today’s world. “but it’s the truth.” The Descendants Community has been active at every step of the exhibition’s creation, providing valuable information to Montpelier archaeologists and museum staff regarding the interpretation of their ancestral history. “As descendants, we provide valuable perspective,” reminds Margaret Jordan, Montpelier board secretary and descendant of Paul Jennings. “[Our ancestors] helped to make Montpelier what it was.” 10 Hugh Alexander, a cousin of Margaret Jordan and descendant of Paul Jennings, sums it up best. Standing in the South Yard in front of reconstructed slave quarters, he looks off thoughtfully and says, “This isn’t African American history. This is American history.”