IRAAS Newsletter - Winter 2016 Edition IRAAS Newsletter Winter 2016 | Page 14

US today. What that common sense dictates, is to count as Black is to count as criminal and this influences a lot of social practices including policing practices. What it m e a n s i s Q&A that where with c o m m o n IRAAS s e n s e i s Alum p r a c t i c e d , Doug Blacks are Ficek and n o t Professor understood Robert as citizens, Goodinga n d t h e Williams default assumption is that they’re not innocent as fellow citizens. When I wrote about the Rodney King events, what struck me was that in neither liberal or conservative media outlets, was the thought entertained that people in the streets were acting out of morally informed political judgement. So what does not come into view is that these are your fellow citizens, that have made moral political judgement and they are acting on that judgement. What books do you recommend for students that are interested in philosophy, but wonder if it’s important or how can it relate to whats think about the Negro problem, how should conceptualize it, and how should we understand the lived experience of white s u p r e m a c y. To read him philosophically is to read him with an eye to the ways in which he’s inviting the reader to conceptualize the issues of question, to white supremacy, racism, and black politics. going on the in the world today?
 RGW: The way you framed the questions has to do with the ways philosophy might matter to how an individual chooses to live his/her life and to how we think about social and political issues broadly speaking. From the beginning philosophy has dealt with these issues. Reading Plato, Aristotle, Rousseau ,Hegel, Kant, and Marx is important because all of these writers are addressing these larger questions and issues. DF: In your view, where is the black intellectual and philosophical tradition heading, and what are its prospects? RGW: That’s a hard question to answer. I don’t think I have a good answer and I’m a bit skeptical of giving an answer to this question. I can’t say where things are heading but what I can say is that there are young people out there that are continuing to do the kind of work we’re talking about. I hope I can continue to play a role in training some of them and that this way of thinking, that brings the spirit of philosophy to bare in thinking about questions about racial domination and racial injustice will continue. It’s a hope, but a hope that has some optimism. ! !DF: What do you think philosophers should do in response to Ferguson? RGW: One of the things philosophers can do, especially those interested in race theory, is to think about the way in which racial common sense can shape, organize, and reenforce oppressive practices. I would add that the contribution philosophy has to make is not separate from the contribution that other disciplines have to make because an approach to race theory must be interdisciplinary. ! !DF: In your latest book, In the Shadow of Du Bois: AfroModern Political Thought in America, you explore the influence and importance of W.E.B. Du Bois. How do you read Du Bois, and what does it mean to read him as a philosopher? RGW: Part of what philosophy is about, is putting into question ways of doing and thinking. So when you think about DuBois, you have think about how to think about things such as how should we !! ! LISTEN- To hear Doug’s Interview with Robert Gooding-Williams click here or visit h t t p : / / b i t . l y / iraasgoodingwilliams