INTER-SECTION Volume I | Page 22

| Fenno F.J.M. Noij | ÀFSXUSRVHDQGWKHZD\WKH\DUHSODFHGLQDQDUHD shows the way this area is used and perceived by those inhabiting it. Written texts are therefore not merely sources of information, but become a part of the material culture within the landscape. This creates a reciprocal relationship between the two: WKHSUHVHQFHRIWKHWH[WVLQÁXHQFHVWKHSHUFHSWLRQRI the landscape, but the location of the text within the ODQGVFDSHDOVRLQÁXHQFHVWKHSHUFHSWLRQRIWKHWH[WV LLS can be used to gain a better understanding of this relationship. To be able to fully use LLS, however, it is necessary to understand the nature of language. Language is fundamentally communicative, and written texts are equally so. The function of the texts can therefore be determined by looking at several factors: the transmitter(s), the message, the way it is communicated, and the (possible) receiver(s) ¹. For LLS, these can be converted into four questions: “who wrote or commissioned the text?”, “what does the text say?”, “how was the text portrayed?”, and “who could read the text?”. Most LLS have focused on modern rather than ancient societies (Pavlenko 2010, 133). This paper will attempt to use its framework in a historical setting, namely on the Kadesh Inscriptions of Ramesses II. the army of Ramesses is moving towards Kadesh. It is then ambushed and Ramesses is surrounded by Hittite forces. A description of the events of the battle, especially the exploits of Ramesses, follows. He calls upon Amun in an extensive prayer to help him, which comes and helps secure victory. The remainder of the army praises Ramesses for his great deeds but he chastises them for failing him. The Bulletin primarily describes the events before the battle, where two local Bedouins tell Ramesses the Hittites are far away. The Egyptians immediately move to Kadesh, but as soon as they arrive, two captured scouts reveal that Ramesses has EHHQDPEXVKHG7KH%XOOHWLQWKHQEULHÁ\GHVFULEHV the battle and the fact that Ramesses is victorious with the help of the gods. It is written in a factual style. The reliefs depict different episodes from WKHEDWWOHDQGDUHÀOOHGZLWKVPDOOHUFDSWLRQVGHVcribing the scenes. The Bulletin is often incorporated into the reliefs, while the Poem is always found separated from the reliefs. Earlier interpretations Previous studies of the Kadesh Inscriptions have had little focus on their purpose, and instead concentrated on their historical-, linguistic- and literary relevance. These studies usually offer one of the folORZLQJWZRVXJJHVWHGIXQFWLRQVWKHÀUVWVWDWHVWKDW The Kadesh Inscriptions “The Kadesh Inscriptions” refers to a series of texts the texts are propaganda, used by Ramesses to show and reliefs placed on the walls of several temples his military exploits and to portray him as the hero during Ramesses II’s reign. They depict and descri- who saves Egypt (this interpretation is mentioned by be the battle of Kadesh (located in modern-day Sy- Eyre (1996, 416), Goedicke (1985), Kitchen (1999, ULD ZKLFKZDVIR