Forager Number 2 Fall 2015 | Page 25

INDUS TRY P ROF IL E museum, and are used as templates for further school-based workshops. A local 800-year-old gathering house has been reconstructed within the May Hakongak Centre and repurposed as a movie theatre to showcase the vast collection of interviews and documentary films created during the projects. The Legacy of the KHS Local models strut the catwalk at the KHS’ traditional clothing fashion show On any given day, the Centre hosts youth sewing classes, after-school literacy and cultural immersion programs, research workshops, and an elders-in-residence circle, all of which aim to seamlessly combine traditional culture with modern learning needs and technologies. Perhaps more important than its in-house activities, the May Hakongak Centre doubles as a launching point for Traditional Knowledge projects that take place outside the confines of the town. Regular land-based camps are held by the KHS to facilitate the process of repairing connections between people, Traditional Knowledge, and the engagement of natural resources. These camps typically focus on a skill or technology that teeters on the brink of collective memory, and which local elders have decided is essential to the maintenance of a healthy Inuit culture. Ranging from one to two weeks, these camps attempt to create the right social and cultural environment to ease Traditional Knowledge back into the everyday. A camp to reconstruct a traditional style of kayak, for example, is not simply about building a boat. It requires leaving the town behind so that participants can feed themselves with whatever the earth and the sea give forth. It is also about bringing together the right people: Forager 2 Fall 2015 elders who fish details from the deep pools of their minds to feed adults and youth eager for a taste of their cultural past. While experiential learning is the primary goal of these workshops, documentation plays another key role. Artifacts and associated stories from camps become exhibits in the May Hakongak Hovering on the 20th anniversary of the organization’s beginnings as a non-profit, the team at the Kitikmeot Heritage Society has recently been thinking hard about the legacy of their work. They believe that the most significant impact of the KHS in a community context is the creation of projects to restore traditional values, cultural awareness, and intergenerational relationships in a manner that is both relevant and accessible to local people. The organization envisions knowledge building as a community-oriented process that, when engaged through specific socially and culturally sanctioned ways, helps young people better position their lives and identities within the continuum of Inuit culture. A successful seal hunt 19