Fault Is Of The Sufferer Fault Is Of The Sufferer | Page 35

26 The Fault is of the Sufferer indeed yours! Did you not know that if you were to walk barefoot, you could press your toes into the ground and get a better grip, and therefore you would not fall? Who is at fault in this? The mud, the shoes, or you? The fault is of the sufferer! If only this much were to be completely understood, then it would lead one to liberation! Pointing out other’s faults is very wrong. It is due to one’s own fault that one comes across an apparent doer instrumental in the unfolding of karma. Moreover, if one were to come across a living apparent doer who is simply instrumental in the process, then one would even ‘bite’ him, and what would one do if he were pricked by a thorn? If there is a thorn at the intersection and thousands of people walk over it yet it does not prick anyone. And when Chandubhai walks by, even if the thorn is bent backward, it pricks him on the foot. So, what is the result of scientific circumstantial evidences like? Whoever is to be pricked by the thorn, that person alone will be pricked. It brings together all the [necessary] circumstances, so what is the fault of the instrumental doer in this? If someone sprays pesticides and causes people to cough, then everyone would scream and shout at him a lot. However, if the fumes of spicy peppers that are cooking in hot oil cause people to cough, then do people scream and shout at it? They scold the one who is caught. They ‘bite’ the apparent doer. If you were to know the truth as to who the ‘doer’ is and why things happen, then what problem would remain? It is not the fault of the one who shot the arrow. It is the fault of the one hurt by the arrow. When the archer is caught, at that time it will be his fault. Right now, the one hit by the arrow is the one who has been caught. The one who is caught is the first culprit. When the other person is caught, that is when it will be his fault.