Emmanuel Magazine May/June 2018 | Page 6

Emmanuel EUCHARIST: LIVING & EVANGELIZING The Christian Sense of Mercy: A Defense of “Amoris Laetitia” by Gerald J. Bednar Some critics believe that Pope Francis chooses mercy against the law. The choice is never between mercy and law. The choice is whether a law will be applied mercifully or harshly. Father Gerald J. Bednar is professor of systematic theology at Saint Mary Seminary and Graduate School of Theology in Wickliffe, Ohio, and a frequent contributor to Emmanuel. I n a previous issue of E mmanuel , an article appeared that defended the Pope’s apostolic exhortation, Amoris Laetitia (AL), against the dubia submitted by four cardinals. 1 The article’s approach noted that mercy and the law never oppose each another. One is not an alternative to the other. Laws can be applied mercifully or harshly. The Gospel commits the Church to apply the law mercifully. By the very nature of laws, even good and necessary laws simply cannot answer adequately to every situation that might arise in life. When laws falter, when they lead to untoward results, the Church can and must apply mercy even if mercy takes it beyond the letter of the law. Pope Francis has allowed for that possibility in his apostolic exhortation. Many responses to the article expressed appreciation that the article’s insights offer a way forward in a situation that has become contentious. Academics, Church officials, and laity were among those who found the article valuable. Other responses disagreed with the approach. Because the opposing responders addressed popular online audiences, their comments alternated rather freely between matters of style, substance, and their own sense of outrage. Responders also seem to think that the article identifies Pope Francis simply with sensibility. 2 It does not. It explicitly states that Francis acknowledges the sense of the law but has chosen to emphasize sensibility regarding marital dilemmas to counter the ill effects of one-sided approaches. 3 The main objections of those opponents appear as follows: How can mercy permit a sinful action? How can mercy override the law? 4 One 140