Digital Continent Winter 2019 | Page 34

IV. Steps Toward Renewal: 19th and 20th Centuries, and Vatican II At the turn of the twentieth century, Pope Pius X, initiated the codification of what had been to that time a fractured, often changing and sometimes contradictory set of rules, laws and policies of the Catholic church. This effort, after the delays of World War I, would result in the promulgation of the Codex Iuris Canonici (Pio-Benedictine Canon) by Pope Benedict XV. This codification would not include a restoration of the permanent diaconate. Instead the canon would indicate a very limited role for the diaconate. As William Ditewig would point out, the canon does define a deacon as “a cleric, surely, but a cleric with little or no legal function, and the few functions available to him were extraordinary.” 43 The code describes the deacon only in light of his eventual ordination as a priest. The work and result of the Pio-Benedictine canon might lead the reader to believe that the permanent deacon had disappeared from the Church. There is evidence though that the permanent deacon still played a role in the Church, that the functions of Word, charity and service still required a cleric who was part of the community, a cleric subordinate but separated from the priest. Where does the renewed discussion of the permanent diaconate start? Deacon William Ditewig, Ph.D., Edward Echlin, S.J., and others point to Germany. As early as 1840 in Germany, J.K. Passavant a Frankfurt Physician would write in a letter to Melchior von Diepenbrock, who would become Archbishop of Breslau, The priestly state is too sharply separated from that of the laity; the cause in part is in celibacy…in part [because] the contrast between priest and laity was always that of the lettered and unlettered. Celibacy has its good sides…The disadvantages, however, can hardly be denied…many exemplary people disqualify themselves from ecclesiastical service…Here, it occurs to me, there are two alternative remedies; the Church can either permit priests to marry in the manner in which the Greek Uniates are permitted to do, or she can expand the sphere of activity of deacons, so that these men, who would be 43 William Ditewig. Emerging Diaconate, 93. 26