Brahmacharya: Celibacy With Understanding(Abr.) Brahmcharya: Celibacy With Understanding(Abr.) | Page 24

Brahmcharya 11 must first examine and severely test his control over his senses, and if he feels that he may slip, then it is better for him to get married. Even after that, it should be under control and he should alert her about his desire for exercising control. [2] On The Path Of Total Freedom From Sexual Impulses… Questioner : What is the method by which sexual impulses are gotten rid off in the Akram path? Dadashri : This is a different path. Here, you do not have to remove any sexual impulses. So many people practice brahmacharya of the mind, body and speech here. Those who are married, find their solution from the way that I have shown them. ‘Here’, as the Self there is no place for sexual impulses or sexuality. ‘This’ place, the Self is eternally free from any movement. It never leaves its original state (nirvikari). Sexuality is not poison. Fearlessness in sex is poison. There is no problem in sex if it has to be done, as a last resort, just as if a policeman were to force you to do so. It should not happen by your own choice. Do you have any choice but to sit in the jail if the policeman puts you there? Is there any escaping from there? Similarly, you do not have a choice when karma unfolds its account and the sex act in the mind, speech or body, happens. Any religion that sanctions and allows sexuality is no religion. Religion exists where there is brahmacharya. No matter to what little extent religion is present, it must be free from all elements of sexuality. Questioner : Yes, that is true, but shouldn’t there be a means of going from one shore of sexuality to the other shore of brahmacharya? Dadashri: Yes, for that there is Gnan. For brahmacharya,