Brahmacharya: Celibacy With Understanding(Abr.) Brahmcharya: Celibacy With Understanding(Abr.) | Page 115
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Brahmcharya
people sexuality does not remain as discharge. They still have
severe temptations inside that render them vigorously supporting
sexuality with all its attendant dangers. Their continuance in
sexuality is because they do not oppose sexuality at all. Has
anyone really understood discharge? Discharge is only discharge
when one does not interfere in what is discharging.
[5] Ignorance Is The Root Cause Of Life After Life
The whole foundation of this world is the five vishayas.
This is the enjoyment of the objects through the five senses.
Those who are free from this are free.
Questioner : What is the fundamental difference between
vishaya, which is enjoyed through the five senses and kashaya,
which are anger, pride, attachment and greed?
Dadashri : Kashaya is the cause for the next life and
vishaya is the effect of the past life. Therefore there is a
tremendous difference between the two.
Questioner : Could you explain that in detail please?
Dadashri : All the vishayas that are present now are the
result of the past life. That is why I do not scold you that if you
want moksha then go and stay by yourself; I do not keep
pushing you away from your wife, do I? But I have seen through
Gnan that vishaya is the result of past life. That is why I have
told you to go home and go to sleep, deal peacefully with your
files. I destroy the cause of your next life but I cannot destroy
the results of your previous life. No one can destroy that. Even
Lord Mahavir cannot destroy it. Lord Mahavir too had to remain
in the worldly life for thirty years and had a child. The exact
meaning of vishaya and kashaya is being unfolded here, but
people would not know anything about this. Only Lord Mahavir
knew what this meant.