Brahmacharya: Celibacy With Understanding(Abr.) Brahmcharya: Celibacy With Understanding(Abr.) | Page 115

102 Brahmcharya people sexuality does not remain as discharge. They still have severe temptations inside that render them vigorously supporting sexuality with all its attendant dangers. Their continuance in sexuality is because they do not oppose sexuality at all. Has anyone really understood discharge? Discharge is only discharge when one does not interfere in what is discharging. [5] Ignorance Is The Root Cause Of Life After Life The whole foundation of this world is the five vishayas. This is the enjoyment of the objects through the five senses. Those who are free from this are free. Questioner : What is the fundamental difference between vishaya, which is enjoyed through the five senses and kashaya, which are anger, pride, attachment and greed? Dadashri : Kashaya is the cause for the next life and vishaya is the effect of the past life. Therefore there is a tremendous difference between the two. Questioner : Could you explain that in detail please? Dadashri : All the vishayas that are present now are the result of the past life. That is why I do not scold you that if you want moksha then go and stay by yourself; I do not keep pushing you away from your wife, do I? But I have seen through Gnan that vishaya is the result of past life. That is why I have told you to go home and go to sleep, deal peacefully with your files. I destroy the cause of your next life but I cannot destroy the results of your previous life. No one can destroy that. Even Lord Mahavir cannot destroy it. Lord Mahavir too had to remain in the worldly life for thirty years and had a child. The exact meaning of vishaya and kashaya is being unfolded here, but people would not know anything about this. Only Lord Mahavir knew what this meant.