Ayurveda Mantra Issue 1 | Page 35

FOOD AND RELIGION According to Hindu traditions, food and religion are related. First of all, religion was used t o regulate cycles of agricu ltu ral and human growth through prayers and offerings and second ly, religion gives us a framework or perspective in w hich the soul can ripen and develop. In Ayurved a, feeding the body and the soul are extremely important and completely intertwin ed with our healt h. In Hindu religious traditions, this is clearly visible in the fact that religion and food have formed a symbiosis. W ithin various Hindu traditions, t here are different t ypes of fasts. For instance, women fast on different occasions, like "ka rvachauth". Th is is a day on which married women fast for the long life, prosperit y and health of their husbands. After sunrise the women observe a strict (vegetarian) fast, w hich is broken after sighti ng the moon at night w ith their husbands. They end it w ith offering water and fl owers t o the moon. Another important occasion for fasting is Shiva-rat ri. This fast is considered to be the most important fast for the devotees of Lord Shiva. It is believed that if a devotee observes Shiva-ratri fast w ith sincerity, pure devotion and love he is blessed w ith the divine grace of Lord Shiva. Though most people consume only milk, juice and fruit, some don't even consume a drop of water all through t he day and night. These days are being celebrated together, but people also fast individually. This in honour of their devis (goddesses) and devatas (gods). Each day of the week is dedicated to one of these many Hindu deities. Depending on personal beliefs, one can set aside a certain day or days for fa sting. For instance, devotees of Shiva tend to fa st on Mondays, w hile devotees of Vishnu fast on Fridays and Saturdays. There are four categories of vratas: 1. Vara : fasts on w eekdays. 2. TithiVratas: fast s on certain days of the lunar months. 3. M asa Vratas: fa sts undertaken in a particular lunar month. 4. Samvatsara: fasts that could extend an entire year. Vratas ca n be very diverse in their degree of restrictiveness. For instance, one can leave out sol id foods fro m the diet or one particular type of food or consume only one t ype of food. But rarely, one abstains f rom eating all food s.