Arts & International Affairs: Volume 2, Number 2 | Page 72

that touched them so much. But what is happening now? People are still dying and nobody is doing anything about it.” Scarry’s comment helps us to appreciate the inextricable relationship between silence and voice in understanding narratives of pain. Puccini’s scoring of a ghostly note with his cymbal stroke, and the dialogic scream that follows, alerts us to the interval between silence and voice, probing us to consider the weight, length, and amplitude of voice and silence, the dualistic qualities of silence and voice as equal detonators and equal amplifiers, and their respective capabilities to blind and to enlighten. Voice and silence are the tools of composers across cultures and epochs. Through their craft they remind us that silence is not sound’s passive partner, and that voices bring harmony and dissonance at the discretion of its creator. The composer John Cage reminds us of sound’s corporeality through his defining work “�’��””. By considering these aesthetic values we may be able to reflect and recalibrate silence and voice in our narrations of the painful injustices and inequities that permeate our times in media cycles. Do the sounds of our narrative seek to soothe, startle, console, activate, or alarm? What happens to sound when it scales to the heights of pernicious noise? We no longer listen. The saturation point no longer affirms the message but liquidates its power, resulting in a spectacle of representation in which we cannot participate. The effectiveness of each narrative moment is dependent on our understanding that sound and silence occupy equal status on the acoustic plane, and if the sound echoes or remains in a chamber. Reference Scarry, Elaine. (����) The Body in Pain. New York: Oxford University Press. 71