AL'JIHAD : Volume One (Book) Volume One - Page 21

Humans can be simultaneously equitable and humble servants of Allah and submit to him in zikr (remembrance through love, fear, and obedience). Those who submit to Allah are of the righteous servants and they strive to attain the attainable eighty-nine colorings of Allah and bring them into harmony with their human natures. However, the Mathelam Jinns are totally rebellious servants of Allah who rebel against created existence, which is their form of worship to Allah. This worship appears in the form of submissive rebellion, and they take on only the oppressive coloring of The Owner of Sovereignty. “(We take) Allah’s Color, and who is better than Allah at coloring, and we are His worshippers” (Holy Qur'an 2:138). When I speak of rebellion, it is of the unawareness of the Light (al-Nur) and also disharmony of the Body (al-Khalq), and the Soul (al-Amr), which extend in development through space and time (constant; subject to change) in rebellion to universal existence that includes mankind (al-Nas) and the seven firmaments or heavens, seven stages of the mind, and seven continents. This universal level includes the social life, encompassing the individual as well as the group. Organizations such as religious, governmental, scientific, etc., and all other schools of though and behavior are included. Yet, the slightest rebellion, from any of these forms of interests, against the universal environmental law brings about disharmony. Furthermore, those who rebel are of jinns (unguided material and spirits) and men who neglect to be disciplined by the Nur that lies within ethics. This type of person is known as a devil, lacking in spiritual enlightenment. This is the basis of evil (Iblis, Satan, Devil, etc.). Yet of both types of rebelliousness of jinns and immoral-genekind (beastman, mankind, and human); there are nur-jinns (righteous-jinns) and moral-man who seek to accept the guidance of valid truth over and/or against traditions and the desires of damnation. “In the name of Allah, the Beneficent, the Merciful. Say: I seek refuge in the Lord of men, The King of men. The God of men, from the evil of the whisperings of the slinking (devil), who whispers into the hearts of men, from among the jinn and the men” (Holy Qur’an 114:1-5). So, both jinn and mankind of rebellion carry the colorings or attributes of Allah, but due to their rebellion, willingly or unwillingly, they only carry those attributes in the negative and chastising aspect of Allah’s coloring because they war against Allah the Creator of them and because they war against the righteous servant of The God—Allah. As a result, jinn and men are able to be lesser embodiments of Allah’s attributes such as a strong, a firm, a respectworthy, etc., but Allah is the Most Courteous, The Well Acquainted with all life, things, and existence, for He Is The Only One Who carries the definite article. In conclusion, The God Is Most Great ( Allah-u Akbar ‫) اهلل ﺍ ﻛ ﺑ ﺮ‬. He is the Unperceivable, but all created life, things, and existence are evidence of His being. The Creator is everywhere, for this is how creation takes on the coloring of Allah, willingly or unwillingly. For example, the Lights (al’Nur), which are purified abstract behaviors of Allah that constantly increase in purification, the Body (al-Khalq) that is subject to physical galactic change that consists of light and darkness, while the Soul (al’Amr) “AL’JIHAD” or “Imam Mahdi Is Now Implementing Al’Jihad World Wide” – by, Imam Mahdi . A Text Book Guide for IMAM MAHDI, Military, Inc.: © ® ™. Cheraw, SC. 29520 USA. : Of 765 + Pages Is 21