18
Adjust Everywhere
have an ego, therefore I have no divisiveness due to
differences of opinions with the world. I know how to see
that, ‘This is a rose, this is a jasmine, this is a tulip, and
this is the flower of a bitter gourd.’ I recognize all that [the
personalities]. So, they have become like gardens. Has that
not become a thing to admire? What do you think?
Questioner: That is correct.
Dadashri: It is like this, a change cannot occur in
the prakruti. It has its own stock; it does not change. ‘We’
are familiar with each and every prakruti. ‘We’ recognize
it immediately. Therefore, ‘we’ interact with people
according to their prakruti. If you seek ‘friendship’ with
the sun at twelve in the afternoon, then what would happen?
Similarly, if you recognize that this is [the heat of the]
summer sun while this is [the heat of the] winter sun, then
would you have a problem?
‘We’ recognize prakrutis, so even if you are looking
to conflict, ‘we’ will not let you conflict; ‘we’ would move
away. Otherwise, we would both get into an accident, and
both our spare parts would break. If the other persons
‘bumper’ breaks, then what would be the state of the one
sitting inside? The condition of the one seated within
completely flattens, doesn’t it? Therefore, recognize the
prakruti. You should recognize the prakruti of everyone at
home.
In this Kaliyug, prakrutis are not in the form of a
‘farm’, they are in the form of a ‘garden’ where one is a
plumeria, one a rose, one a pink jasmine, and one a white
jasmine. All these flowers are fighting. One of them will
say, ‘Mine is like this,’ whereas the other will say, ‘Mine
is like this.’ One will say, ‘You have thorns, why would I
stand next to you?’ And conflicts continue on in this way.