AD INFINITUM 1st Edition | Page 29

"And Let Us Also Go"

By Thomas Wong

Poor Thomas! One remark by my namesake and he’s forever branded as “Doubting Thomas.” The Church doesn’t honor him each July 3rd for this, however, but for what is absolutely one of the most explicit Professions of Faith uttered in the New Testament: “My Lord and my God!” (see John 20: 24-29, c.f. Luke 7:1-10) In those five words, Thomas boldly expresses his revived belief in his resurrected Master and testifies to His divinity, ready to once again follow Christ and evangelize the world about Him. While this redeeming witness is indeed memorable, it is important to not lose sight of another of Thomas’ statements as recorded in John’s gospel, which shows us more about his personality and in turn, our own faith in

Christ, “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1).

This other mention of Thomas occurs when Jesus decides to travel to the village of Bethany in Judea to raise Lazarus, thus coming dangerously close to Jerusalem (see John 10:22-39, c.f. Mark 10:32-34). Remembering how the Jews there had earlier tried to stone Jesus, the disciples must have felt apprehensive about undertaking such a risky journey (see John 11:8). Thomas, however, seeing Jesus’ determination, exhorts them saying, “Let us also go, that we may die with him” (John 11:16). Brave words for a doubter! Pope Benedict XVI even characterized Thomas’ sincere resolve to follow his Master as something which is “truly exemplary and offers us a valuable lesson: it reveals his total readiness to stand by Jesus, to the point of identifying his own destiny with that of Jesus and of desiring to share with him the supreme trial of death” (September 27, 2006 General Audience).

This is the very definition of the Christian life! A life with Jesus is to be with Him through times of joy, peace, hope, success, and prosperity, as well as uncertainty, loss, sorrow, ridicule, and persecution. This is “no sugarplum” as Benedict describes it in Jesus of Nazareth (pg. 67), but without Christ what can one hope for to carry him or her through the trials of life? What would be the point in continuing on?

In his final five words recorded in the Bible, Thomas redeems himself after doubting Christ by exclaiming “My Lord and my God!”. The wounds he touched confirm, undoubtedly, the Identity of Christ, the truth of His Message, and the authenticity of God’s infinite Love, not just for Thomas, but all believers! St. Augustine comments on this: Thomas “saw and touched the man, and acknowledged the God whom he neither saw nor touched; but by the means of what he saw and touched, he now put far away from him every doubt, and believed the other” (In ev. Jo. 121, 5).

It is important to remember that Saint Thomas, like all the apostles, was personally chosen by Christ in spite of their weaknesses and lack of understanding. But Christ did not pick worthless men! Rather, their failings are a reminder that holiness is a gift from God and not a human creation, given to us, who have our own weaknesses, so God can transform them into the loving image of Christ and mature our faith. Jesus also permitted Thomas to doubt after the resurrection but did not abandon him in those doubts, instead allowing him to bear witness to the truth of the resurrection and thus verify the whole Christian message (see 1 Corinthians 15:14). Finally, we are called to not give in to our doubts regarding God, our dignity and worth, or even hard Church teachings no matter how unpopular they may seem! By looking to Saint Thomas as a model (and by praying to him for guidance), may we find comfort in our insecurities, hope in the future, and the encouragement to persevere through the difficulties of life on the way to our final rendezvous with our Lord and our God.